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Dr. Jordan Peterson came into fame and infamy for refusing to comply with a Canadian law forcing him to use the “preferred pronouns” of self-designated “gender non-binaries.”

Recently, he was challenged by linguist John McWhorter on this issue, mainly on the tangential matter of psychological insight. McWhorter’s point was that while he admitted that some students who desired a peculiar manner of address might indeed be trying to push a power play upon him, he could not be sure, and it was just easier to comply with their requests, no matter how bizarre.

Well, prudence was not Peterson’s issue with the law, and, were I in such a position, it would not be mine, either. Besides, there is an issue even more basic than politics. Easier? How is changing the basic, most in-grained features of one’s language “easier”?

But there is one sense in which McWhorter is right, it is easy to comply. Because the whole thing is in most cases a non-issue. And I am surprised that a linguist of McWhorter’s brilliance would not make a point of it. One does not address another by a “gendered” pronoun, in today’s Engish. One uses “you.”

sure-ill-address-you-by-your-preferred-pronoun-shall-it-be-you-or-thou

What all this talk about preferred pronouns is really about, as near as I can make out, is how we address others “behind their backs,” so to speak.

“I’m asked, often,” says Professor McWhorter, “to call people, singularly, ‘they.’”

In the third person.

So, what these gender-obsessed youngsters are really fretting about is not how they are addressed, but how they are referred to — in conversation in groups where they are being referenced to other people with personal and possessive pronouns.

Peterson is surely in the right that this sort of thing should be negotiated. People who cannot handle social negotiations of this sort may understandably yearn to cry to Big Brother to enforce the exact terms, but if they are bucking a long tradition, they need to stop being such . . . juveniles. And conjure up from deep within themselves a little tolerance.

And maybe even respect for the past. And biology. And . . .

After all, is it not the people who wish to change others’ behavior, and tradition of long standing, who must prove the most? The burden of persuasion usually falls upon the radicals. It is they who must be expected to be the more tolerant and forgiving. (Amusingly, in the collective, their non-gendered pronoun falls trippingly off the tongue as well as the typing fingertips — for there is no gendering of “they/them/their/theirs.”)

That they are not tolerant, in this issue, but demanding, instead, is a sign that they are pampered, “privileged” whiners with little to recommend them as civilized beings.

And, as for me . . .

mygender-meme

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N. B. The first graphic “meme,” above, is from my second memegenerator.net account: Wirkman. (Not my first, Lucian.) The second graphic meme refers to a philosophy central in the early science fiction novels of F. Paul Wilson, which featured prominently in his LaNague Federation books such as Healer (1976) and An Enemy of the State (1980). “KYFHO” stands for “Keep Your Fucking Hands Off.”

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“Grooming gangs” is the term that is now used to designate the pattern of organized capture and forced prostitution of girls. White girls. In Britain, anyway.

In the news, the perpetrators are identified as “Asians” — but race does not seem quite right. Which is what Tommy Robinson is most exercised about in his recent video for Rebel Media:

The sex enslavement biz itself used to be called “white slavery,” and led to the 1910 passage of the Mann Act in America, much fueled by anti-Chinese sentiment. Not “Asian,” not “Muslim” (which wasn’t even on the political radar a century ago). The effect of the Mann Act, however, was largely to prosecute American black men, often high profile, especially those with white girlfriends. The evidence for Chinese-American “white slavery” is slim.

Most historians judge it a “moral panic.”

The term “white slavery” itself interests me, and not just because Tommy Robinson, in this video, doesn’t use it. It was a way of addressing sex crimes without using terms that might offend Mrs. Grundy. It was also a way of playing off the night mind of Americans, who had, the generation before, abolished slavery, which was linked to anti-black racism. “White slavery” is thus the tables turned.

It does not take a Freud, a Jung, or an Adler to see why the panic might have set in.

Now, though, today, the “white slavery” issue has come full circle, so to speak. And not in America. For there is a wider historical context. There was indeed a widespread pattern of “white slavery.” Real. Extensive. “Systemic.”

Remember “the corsairs of the Barbary Coast”?

Muslim states, or gangs (in olden times the distinction’s a little iffy) in North Africa — in cahoots with the Ottoman Empire — enslaved Europeans for centuries up until the administration of Thomas Jefferson, who would have none of it. Taking to the seas as pirates, they captured Europeans and then Americans traveling on the high seas, holding them for ransom, when possible, selling into slavery, when necessary. But they also raided European shores to kill resisters and capture women and children and the wealthy, hauling their captives off to Africa as slaves.

This started before slavery was established by the English in America, by the way. And it might best be seen as part of the long war between Islam and the non-Muslim Everywhere Else, which began soon after Islam’s original expansion.

The raiding parties scoured the shores of France and Spain, and even England and Ireland and the Netherlands and (get this) Iceland. Yes, Iceland.

This was so devastating that for a long time the French abandoned their towns along the Mediterranean shores.

IMG_2863The piracy on the open seas was, oddly, the reason for the Barbary Pirates’ undoing. Congress under President John Adams had paid ransoms to the pirates, but President Jefferson was not on board. He authorized (quite unconstitutionally, I think) the attack upon the “shores of Tripoli.” (The pirates’ nests were primarily in Salé, Rabat, Algiers, and Tunis.) The attack was astoundingly successful.

Tommy Robinson, in the linked video (above), links the rise in sex slavery gangs not to race — brown people against white people — but to religion . . . Islam teaching that the infidels may be killed or enslaved with impunity. Only by conversion to Islam could an infidel escape subservience of some sort, even slavery — and worse. And here is where it gets interesting. During the Barbary Pirates’ heyday, many captive Europeans converted. Many of the leaders in North Africa had remarkably light skin.

So it really isn’t about racism. Or, race is tangential to what was really going on. Muslims enthusiastically practiced slavery. Under Islam, black Africans to the south and white Europeans to the north were attacked and enslaved and traded and extorted — and funneled east. The Ottoman Empire was the hub of this market. Christian slaves were much prized.

American slavery was birthed, in part, by the Muslim slave trade. Where did all those slaves come from? It wasn’t Europeans raiding Africa. It was Europeans buying black Africans off of Muslim slave traders, in no small part. Muslims began large-scale buying and selling of African slaves six centuries before Europeans entered the odious business. And it was Muslims who continued to do so 100 years after.

Now it is “grooming gangs” that we have to worry about. Well, Brits do.

But the issue is not without controversy. For many obvious reasons.

And it might be worth Mr. Robinson’s time and attention to address the national culture issue. As far as I can tell, it is Pakistsnis who have been the main perps in the sex slavery biz. Also, it is worth addressing the thorny issue of consent: how many of these girls are enticed into prostitution? What is the interplay between threat and enticement?

Inquiring minds want to know.

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How (and How Not) To Think About The Stats, the Policies, and Moral Panic, Especially as It Relates to the Strange Case of Chris Cantwell

Postmoderns have trouble understanding the facts and apparent paradoxes of the social patterns regarding intelligence, sociality, race, etc., and then applying some evaluative, normative rubric. Which makes them freak out when they encounter someone who handles these things differently . . . in error or not.

I discuss such issues fairly often, but I do not study them as carefully as others. Here are two very different people who do think about such issues in more detail than I. One of them calls himself a libertarian; the other does not. My way of looking at the world is far more similar to the one who does not call herself a libertarian.

Karen Straughan Asks Questions, Speaks Sense

Karen Straughan dared interview the notorious Chris Cantwell. An amazing conversation, one that should help you understand Cantwell:

If this disturbs you, you should consider what Ms. Straughan thinks about it all: