Archives for category: tyranny

A Conjecture

Maybe because my aesthetic tastes are so resolutely minority (or ultra-minority), I have never been inclined — even before I developed any political opinions to speak of — to seek to prohibit the publication, exhibition or performance of any work of art on “community standards” or even moral grounds. Could it be that those people with more standard, popular tastes, are precisely those most likely to leap to censorship or even boycott pressure to squelch art or ideas they do not like, simply because the commonality of their tastes suggests to them the power of majority opinion, and thus the likelihood of success?

IMG_2025And could we be witnessing the loudest crowing for abridgements of free speech (“hate speech is not free speech!”) from college campuses and media enclaves for reasons of this very principle? Universities and Hollywood and major media are de facto intellectual bubbles, self-selected (as well as pressure-driven by intranigent minorities) to enforce ideological ideologial uniformity . . . and thus the perception of majority taste. Leading, in turn, to the current anti-free speech mania.

Well, it’s a theory. A conjecture.

I advance it, in part, to explain why illiberal ideas take form and grow. Perhaps they crystallize when there is too much cultural homogeneity.

Which, if true, would be the cream of the jest, since the current batch of illiberals are those progressives who yammer the most about “diversity.”

But, as is now widely known, they are not really interested in value diversity. They are interested in racial and sexual (OK: “gender”) diversity only. By sharing a value-dependent moral vision — not a transaction-based principled vision — they have developed a surprisingly strong sense of community, and use their commonality to enforce strong pressure to out-groups to conform to their in-group.

Even while, yes, preaching the doctrine of “inclusion.”

There is nothing about progressivism which does not give cause for sardonic laughter.

In this context, it has been a hoot to watch major media figures fall from grace over the issue of sexual harassment . . . and graver sexual misconduct. Call it Schadenfreude on my part. It is truly rich. Mainly, what we are seeing here is the purging from the Sanctimonious Classes eminent figures who, it turns out (and to only feigned surprise), had no good reason for self-righteousness, or any standing for righteousness at all.

I may be disturbed by the witch-huntery of mass boycott and social censure that sends the Weinsteins and Lauers and the like into the Outer Darkness — without trial or rules of evidence or much nuance about the acts actually mentioned — but to witness the celerity of the “punishment,” and its apparent extremity (no livelihood left for any of these? Really?), directed at people who have been so smugly censorious of others on these very grounds? Priceless.

When Patrick J. Buchanan declared a culture war, decades ago, I confess: I was not impressed. But he was right. (I know: “far right”! Ha ha.) We are now in full-out culture war on largely political grounds, and I have been thrown in with conservatives whose general approach to life (“there is no kill like overkill”) I have some basic difficulties with. But, though the conservative temper may be fear-based about cultural cohesion, and far too prone to the vices of rage and vindictiveness, progressive vices now seem more dangerous. I can live peacefully among conservatives. But would I be given any peace from progressives? I think not. They would love to tax and regulate me and those I know into conformity with their values. They would never cease to hector me for my disagreements with their dogmas. And their vices? Envy alone could destroy civilization, if it be entirely unleashed. Rage leads to warfare; envy to totalitarianism.

But of course, as I’ve said many times before, progressives in politics are the new conservatives in temper. It is they who rage against differences of opinion. It is they who scream at their ideological opponents and refuse to use reason in debate. It is they who join hands and use the social controls of boycott, shunning, shaming, and moralistic opprobrium to marginalize others.

So, how to attack them? Perhaps reason will not cut it — not to begin with, any way. They must learn that their basic values are not universally shared. That their tastes are not universal, and not written into the warp and woof of the universe.

Maybe, chastened, shown not to be as “open” to diversity as they had pretended, they will then listen to reason, and learn that the way to accommodate diversity is with the easy yoke of liberty and not the dead hand of the totalitarian state.

twv

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I believe in only one thing: liberty; but I do not believe in liberty enough to want to force it upon anyone.

The problem, in re H. L. Mencken’s admission, above, is that to obtain freedom for yourself you must bar others from abridging it not only from self, but from some or even all others. Liberty cannot be advanced except by taking license away from others.

And forswearing it for self, as well.

This is a corollary to William Allen White’s great maxim:

Liberty is the only thing you cannot have unless you are willing to give it to others.

Or, to summarize, the words of J. H. Morse:

Liberty is no respecter of persons. Freedom with an exception clause is spelled L.I.C.E.N.S.E.


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One of the great political achievements of modernism was the demotion of our protectors from lords to public servants. This was the advance brought by republican and democratic reforms.

Alas, the project did not quite go far enough, did not quite get that “master”/“servant” relationship right. Tyrannies were let in the back door.

And in “post-modernism,” the moral universe was nearly upended. We see our protectors as oppressors (until our tribe takes on the protector role, of course) and the victim as the hero. This is not wholly in error, but close.

Not seeing oppression where it exists is a grave error, I insist. But treating victims as heroes, or even trumps in political debate, is to sow the seeds of worse oppression.

It is not merely an error. It is perverse.

twv

img_3595-1One of the reasons I refused to vote for Trump: the fear that he would escalate the War on Drugs as well as the much-less ballyhooed (but perhaps even more pernicious) War on Property. And now it has begun in earnest.

“U.S. Attorney General Jeff Sessions threatens to make himself one of the biggest threats to your liberty,” writes Paul Jacob. “President Donald Trump’s pick for Attorney General just promised to encourage police departments to seize the personal property (cars, houses, cash) of criminal suspects.”

IMG_3918And the new Attorney General has delivered. Sessions has rolled out his new policy, claiming that “President Trump has directed this Department of Justice to reduce crime in this country, and we will use every lawful tool that we have to do that,” Sessions said. “We will continue to encourage civil asset forfeiture whenever appropriate in order to hit organized crime in the wallet.”

But the vast majority of civil asset forfeitures are directed against people who have never been charged with a crime.

It is normal Americans who have been “hit in the wallet.” Besides, as Paul Jacob put it, “No one is a criminal, before the law, until proved in court. Taking away property to make it harder for suspects to defend themselves — which is what RICO laws and other Drug War reforms intended to do — is obviously contrary to the letter of the Fourth and Fifth Amendments as well as the spirit of the U.S. Constitution.”

This is a complete return to police state practices, an amazing flouting of the rule of law, an affront to both liberal civilization and conservative caution.

The fact that our police and local governments engage in any practice that confiscates property without trial is so egregious it is hard to know where to begin.

Though Trump’s AG, Jeff Sessions, is the one advancing this practice, it is worth noting that Obama’s first AG, Eric Holder, demonstrated his sole restraint in a minor pulling back from “adoption,” the not-very-common process of taking over confiscation prerogatives from state and local governments. Reason’s C. J. Ciamarella explains that politic jurisdictional finagling pretty well . . . and the “logic” of the share-out spoils system, too: “Law enforcement groups say asset forfeiture is a vital tool to combat drug trafficking and other organized crime, and they argue the equitable sharing program provides essential funding for police equipment. The body armor used by police at the Pulse nightclub shooting in Orlando, one attendee at Wednesday’s meeting noted, was bought using equitable sharing funds.”

I have a cheaper, more Constitutional solution that may very well have prevented the extraordinarily high Pulse body count: allow nightclub (and other public business) personnel to conceal carry the weapons needed to take down mad jihadists. That is, reëstablish gun rights everywhere — definitely not rely upon militarized police phalanxes.

We have every reason to be disgusted with Sessions and Trump. But let us not forget that the Obama Administration was actually quite bad on this, too — as it was on so much else. Over the last ten years $3.2 billion in assets were confiscated from people not even charged with a crime.

Think about it, then ask yourself: what would Thomas Jefferson do?

One thing, he wouldn’t be voting Democrat or Republican.

Jefferson started a new party over a similarly insane and unconstitutional federal government practice.

What shall it be, then? A “Liberal Whig” Party? A Responsibilitarian Party? The Receivership?

twv

N.B. Image of Sessions is by James Gill and has been nabbed from Paul Jacob’s Common Sense site. Below is a screenshot of a post by one of my pro-Trump friends on Facebook:

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