Archives for category: History

me and the ice age

Young people these days talk about something that makes no sense to me: climate justice.

Justice, as near as I can make out, is the other-regarding virtue of action, where we focus on meting out what people deserve, especially as it relates to the use of coercion. This latter is important because this idea, justice, evolved in the context of contests between man and man: its origin is to right great wrongs, wrongs caused by deliberate behavior, usually regarding force and theft. Justice focuses clearly on rules of behavior, limiting our actions. When a limit is broken, then compensatory action of a possibly violent but definitely coercive nature is warranted. Justice thus pertains to people who choose.

The climate is something else again. It is a vast cosmos of interactive systems that we barely understand. And while such things as pollution may indeed be handled by systems of justice, of law, “climate justice” assumes way too much, especially a lot of knowledge of what climates should be.

The global climate is. Climates are. And they change. And have done so outside of the kind of direct human control where justice might readily and sensibly apply.

Could it be that people use the term “climate justice” merely to bully people into accepting a policy that is by no means evident? If you load up your politics with “justice” skeptical people might be cowed by your use of a word of power.

And yes, justice is the Big Gun of moral suasion. Because it directs the coercive power of the State, you see. In times past Righteousness might have been the word of choice, since God was the Big Gun of rhetoric. But the State long ago usurped the place of the deities in lowbrow ethical argumentation.

Amusingly, the same folks who are prone to the term “climate justice” appear to be the ones who talk a great deal about “privilege” — as in “white privilege.” And here we might find a relevant check upon climate justice fanaticism.

Greg Gutfeld’s notion of “ocean privilege” to describe Americans’ feelings of invulnerability to attack provides a key. Much of American foreign policy has been bolstered by Americans’ sense of impregnability, buffered as America is from the Old World by two great oceans. Drolly, Gutfeld himself seems to think that the days of American ocean privilege are over: (“Ocean privilege does not exist anymore. The world is small. We cannot rely on distance anymore.”) And yet he seems (from what I can tell) to think that this means America must be more engaged overseas — a bizarre conclusion.

But this is not the occasion or location to provide a critique of Gutfeldian interventionism. Instead, I merely note his use of “privilege” as an excuse to mention a far bigger and more universal privilege: Climate stability privilege.

For most of the last 5000 years, and perhaps a bit longer, humanity has lived in a remarkable period of climate calm: slow, moderate changes.

Sure, there was the Medieval Warming Period, and the Little Ice Age (which we have been warming out of for a few centuries, mostly through no merit of our own), and other waxings and wanings. But the sun has been fairly steady in its output; we have lived through a quite moderate cycle of climate metamorphoses. And civilizations have risen and fallen accordingly.

At the end of the last Ice Age, however, our climate was not at all conducive to human life.

You know, The Flood and all.

Graham Hancock has made much of recent discoveries in his latest book, Magicians of the Gods, and sides with scientists who think the Ice Age ended because of bolides evaporating the two great Canadian glaciers. Geologist Robert Schoch describes the following epoch carefully:

A dark age ensued, which I refer to as SIDA (solar-induced dark age). For thousands of years following the end of the last ice age humanity was reduced to the brutish Hobbesian state, hunting, foraging, and eking out a hardscrabble existence; and this included living in caves in some regions. Indeed, retreating to caves and other underground shelters would have been a way for isolated pockets of humanity to survive the cataclysmic solar-induced onslaughts at the end of the last ice age.

But he offers a causal story distinct from Hancock’s:

Electrical plasma discharges from the Sun, driven to the surface of our planet, would have caused widespread incineration where they touched down as well as setting off wildfires. Solar outbursts not only warmed the planet overall but, hitting glaciers, oceans, and lakes, through melting and instantaneous evaporation, would have placed vast amounts of moisture into the atmosphere that subsequently came down as torrential rains. These rains, combined with rising sea levels, caused widespread flooding across the globe.

Frightening times. Schoch summarizes: “Major solar outbursts and eruptions, the likes of which have not been experienced on Earth in modern times, were the instigating factors that ended the last ice age and brought early civilization to its knees.”

But could it have been even worse, much earlier?

Seventy thousand years ago or so, humanity was hit to almost nothing by vulcanism of astounding proportions — when, scientists tell us, the number of modern humans went down to a few dozen breeding pairs, in several locations at most.

So, while I am very concerned about some anthropogenic environmental disasters (ocean pollution, overfishing, and a possible and quite alarming increase in oceanic anoxia) others strike me as a tad overblown. We have more to worry about from comets and volcanos than “anthropogenic global warming,” for even the worst predicted effects are as if nothing compared to the catastrophes of the Ice Age terminus.

One interesting thought: why were ancient civilizations — which we may wish to call pre-historic civilizations, since if Hancock and Schoch and others are right, they preceded our histories — so obsessed with megalithic structures? Could it possibly be that these stonework monstrosities served as refuges from cataclysm, including increased cosmic radiation?

We make fun of troglodytes, to this day. But that, my friends, is mere climate stability privilege. Our nice above-ground houses will provide no protection should Sol start engaging in major unruly emissions, as it has in times long past.

And today’s young “climate justice advocates” would envy the men guarding the caves and mines and other underground structures should solar activity increase and make above-ground living again perilous or impossible. There is no concept of justice that will sway those who have prepared for the worst to take in and provide safety to the clueless, privileged young who offer nothing but their genes.

If you want to survive disaster, make yourself useful and unenvious, and . . . dig. Deeply. Into the bedrock.

To get a little perspective, at the very least.

twv

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Sometimes we should take a step back and remember: we don’t know much, and much of what we “know” isn’t so.

IMG_2025This is especially the case in foreign affairs. Many important events and agendas are kept from the public. Whole organizations operate (and even exist) sub rosa. We are fed misinformation and lies on a regular basis. We are easily manipulated.

I have tried to hedge, or even seem Delphic, in the recent past, regarding Russia and North Korea, for instance. I know I know little, and more-than-merely-suspect that many who say they know important truths often only parrot half-truths, at best.

There has been way too much partisan nonsense about Russia in the past few years, and much of what is important about the “negotiations” between North Korea and the U.S., South Korea, et al., is kept far from public view.

IMG_2027We should try to keep in mind that manipulation of focus is the modus operandi of all major parties and organizations, and with it the clumsy and deceptive uses of statistics.

Arguably, one of the main jobs of the corporate media is to encourage people to think they are informed, while ensuring that they remain misinformed. News is not history or social science. It is entertainment. And the unfortunate unreliability and sheer perversity of the major media outlets does not need to be seen as a conspiracy (much of it being quite open). Ideological fantasy, partisan coup-stick conflict, and the profitability of hype and hysteria might explain most of it.

twv

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Snopes makes much of the “different contexts” between Obama’s 2016 “shit show” comment and Trump’s alleged and recent “shit hole” query. Snopes somehow doesn’t make much of the fact that while there is no doubt that Obama used the language, Trump’s epithet was not merely given in private, it was divulged by his enemy, Sen. Durbin, who may have misreported it — or even lied about it. Typically, further testimony has tended to fall out along partisan lines.

0291B6E8-31A4-438F-B5CA-AB705BB7D680Also, Snopes’ “mostly false” judgment relies on the setup question, concentrating on “did the media ignore” rather than “did the media repeat the word as a horrible affront to all that is good and decent hundreds of times in one day and relentlessly ever since”?

Leftists have stumbled onto a new mantra, it appears:

shit hole shit hole
shit shit hole hole
hole shit hole shit

Now, I strongly suspect that Trump did in fact say “shit hole” re Haiti. He maybe shouldn’t have. But Durbin should not have repeated it as hearsay, and the press should not have repeated it ad nauseam as an excuse to malign the president, as malignable as he may be.

And, for the record, the Libya mission did turn out to be a shit show, and Haiti is indeed a shit hole country.

img_0742But forget for a moment the putative unacceptability of the language of these two presidential pearls. The Libya operation itself reflects badly on Obama . . . and Hillary Clinton. The exact phrasing strikes me as not nearly as interesting.

And is the near facticity of Haiti’s shit hole status really racist?

It seems like a frank (if vulgar) recognition of the dire poverty of the nation. It doesn’t mean Haitians are bad people, but it does indicate that they have not got the knack, as a group, for civilization yet.

But the fact that the Clinton Foundation exploited Haitian tragedy to do good mainly for itself, that does reflect badly on . . . Hillary Clinton!

338A95F6-C260-4AF8-88A3-37079C26C39FWho somehow managed to appear as a key player in both the shit show and the shit hole scandals. And not for saying something naughty and un-nice, but for being incompetent and perhaps even murderous and corrupt.

Great going, Hillary; great going, Democrats.

But let us get down to the bedrock issue: is Trump a “racist”? Well, he does say racist things now and then. This may be — but probably is not — one of them.

How? Well, Trump’s comment was not directed at just Haiti, but also at “El Salvador, Nicaragua, Honduras and African countries in the temporary protected status program,” according to a competent report summary. And that is not just black people, but Latin American browns, too. Note that many, many countries with brown-and-darker skinned inhabitants were not also maligned. No mention of Botswana, Brazil, what-have-you.

img_1569The most reasonable interpretation of Trump’s query is that it pertained to the current and quite idiotic country-of-origin criterion for granting legal immigration status, and that Trump simply does not understand why America would not use an individual criteria set for granting visas and green cards and the like. And the idea that folks from countries in the very worst conditions might provide emigres with more cultural baggage for assimilation is not a crazy notion. Nor necessarily racist.

Though I know, I know: lots of immigrants from around the world, regardless of country of origin, do well here — often better than those natives who have fallen into the welfare state rut.

Of course, objecting to the phrasing of Trump’s query is not entirely unreasonable. It is “beneath the dignity of the office,” sure, but tell that to all the previous White House vulgarians, greatest of which was probably LBJ. Much of this is really about media focus. Once upon a time, journalists and news outlets ignored this kind of thing. Now they revel in it.

Especially when it is the Republicans who prove the loose tongued.

Many complaints against the query are silly, of course, or worse — school-marmy. Florida Rep. Ileana Ros-Lehtinen insisted that “Language like that shouldn’t be heard in locker rooms and it shouldn’t be heard in the White House.”

What a pompous, impertinent Ms. Grundy. What goes on in locker rooms is none of her shit hole business. The entitlement with which some women in power think they can legislate for men’s speech and lives is astounding,

Utah Rep. Mia Love’s lament is a bit more understandable, for her judgment was that Trump’s wording and sentiment were “unkind, divisive, elitist, and fly in the face of our nation’s values.” Though that last bit is a bit much. I have read American history. I know American values. They are not lockstep prudish or high-minded, no matter how hard some folks have tried to make them so.

Besides, might not America have earned a right to some elitism? People want to come here, from all over the world. Reverse migration to Haiti, Nicaragua and other “temporary protected status” countries is not all that common.

Why?

Well, you know the answer.

Of course, it is the sign of magnanimity not to lord one’s superiority over others. Trump is not magnanimous. Surprise surprise.

But his enemies are relentless in their sanctimony. Is it possible to be more loathsomely and hubristically moralistic than the Chicago Tribune’s Rex Huppke? Maybe had Trump’s statement been less ambiguous, Huppke’s litany of moral challenges to the reader would be easier to take. But as it stands. . . .

Here is the nut of Huppke’s “your response will be remembered” phillipic:

Did you call out the obvious racism behind those statements? Did you acknowledge that the leader of the free world — by title, anyway — had shown himself to be a white supremacist, casually expressing his dislike of brown-skinned immigrants and preference for white European immigrants?

The racism is only “obvious” if all you have is race on the brain. And white supremacist? Come on.

Trump is an American supremacist. That is what is obvious. How racist is he? Probably not much more racist than he is homophobic — which is what leftists were charging him with last year … on no evidence whatsoever.

The tendency to turn one’s enemy into an utter evil monster might best be avoided. And the attempt, running throughout the left’s (and, especially, Democratic partisans’) excoriations, to turn anyone defending the president into a Deplorable? Well, it may make you feel good, but it will probably lead to your cause’s demise. Those called Deplorable will not like it, and may end up rejecting your very standards themselves.

I did not vote for Trump, nor will I if he runs again. But I do hope the Left continues this insane hysteria against Trump and all his supporters. Why?

I want them to lose. They are insufferable fools and Pharisaic posturers.

And Snopes’ pretension to objectivity? Not believable.

twv

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I pity the young.

They’ve been programmed to believe that because some men do bad things, we all do bad things, and that when some of those bad things are sexual abuse of women, that makes us all “misogynists.” And “trash.” But listen:

  • You are not trash for wanting sexual relations with women.
  • You are not trash for being forward about it.
  • You may be, however, if you are disgusting about it. (“Trashy,” at least.)
  • You definitely are if you use force to get what you desire.

The crimes of a few (or even the many) does not imbue you with guilt, ineluctably.

IMG_2026Yes, these thoughts are brought to you by a specific essay that has been brought to my attention: “How, If You’re a Man, To Deal with the Fact that You’re Trash,” by Damon Young.

I pity Young himself.

But I am not going to critique his dreadful confession of intellectual cravenness. I will let you read it and judge for yourself.

I am on a rant here.

The problem of the present age is that the only form of chivalry left is what has been subsumed by feminism, which is chivalry metamorphosed and corrupted.

And the only form of modesty with current cultural cachet appears to be the hyper-faux-puritanism of major media scolds.

img_2320Why does the puritanical mindset so quickly lead to witch (and warlock) hunts?

I pity the young. They have not been taught the skills to recognize b.s. when they encounter it. They do not seem to realize that most messages they receive are not simple but complex, and one need not accept or reject anything wholesale. Pick at the ideas, men. Prescind one notion from another. Discover principles. Take ideas apart, see what the consequences may be, and then slowly start putting them back together.

If you’d do that, then you would see that much of what is dominating Twitter and cable news is trash talk cruelty and bigotry. It is that way not because important issues are being raised, but because important stuff is being wed to triviality.

IMG_2080And let’s get real: if people would consider marriage as the primary outlet for sexual passion, a lot of this would change. A lot of this is the de facto sexual freedom we have, and the unprepared reactions to it by men (and women) of ambition.

I pity the young. They are caught in the rush of history and it is not slowing down even as it reaches the ocean of oblivion.

twv

Brain

Stephen Willeford

On Sunday, Mr. Stephen Willeford, a late middle-aged Christian man with an AR-15 (the rifle most despised by gun control advocates, often called “an assault rifle”) stopped a mass murderer who was systematically executing those remaining alive after his initial horrific barrage of gunfire. Willeford brought a halt to the evil man’s executions just as the shooter was standing above a fearful victim on the floor. How did Willeford do this? By engaging him with gunfire. A pursuit followed, and before the chase was over, the Christian had shot the criminal twice, severely wounding him. Police picked the mass murderer off in the end, but there is no question that the AR-15-wielding citizen saved at least one life . . . and possibly many more.

img_0452He is precisely what many deny exist: a good man with a gun.

Among the many lessons?

  • It is useful to have a high-powered, easy-to-fire semi-automatic rifle at hand and know how to use it.
  • It is useful to have ammo pre-loaded in multiple magazines — our hero might have saved more lives had he possessed three or four magazines in full ready, since, after identifying the sounds he heard as gunfire, he took some time obtaining and loading one of the several magazines he used that day.
  • And yes, this turned out to be precisely one of those situations in which owning a lot of ammo and magazines that hold many rounds each was crucial for justice to be reëstablished.

Also, Willeford was not merely an NRA member, he was also an NRA-certified instructor in firearms use.

It is now well known that existing firearms regulations might have stopped the assailant from acquiring his arsenal, but government agencies failed to do their mandated jobs. “New regulation” does no good if government is (as it often is) incompetent. The killer bought his guns illegally according to current law.

Were it not for the creepy times we live in, I would be amazed to learn that a universal upswelling of praise of and honor to Mr. Willeford failed to develop.

Instead, much of the major media has engaged in really icky innuendo and defensiveness as well as denial of facts and misstatements of common knowledge about firearms.

Also, I have heard no small amount of anti-Christian snark.

Creepy America.

twv

N.B. Steven Crowder’s interview with Willeford, though cringeworthy in some respects, is must-see on this issue.

This synopsis first appeared on my Facebook page the other day. That is indeed where most of my blogging starts these days.

Today, Halloween 2017, marks the beginning of our civilization’s sixth century of Protestantism.

Martin Luther “mailed” his 95 Theses to the Archbishop of Mainz on October 31, 1517 AD. Well, he wrote a letter and enclosed his infamous argumentative document. (Martin Luther was a professor of theology at the time of his authorship of the 95 Theses.) He may also have nailed the Theses to the All Saints’ Church door, and other church doors of Wittenberg, on the same day. Or else a few weeks later.

By doing so, he was actually following a custom.

But what followed was more revolutionary than customary.

The Reformation gave birth to the Counter-Reformation (thereby giving the Renaissance a twist) as well as to civil and ecclesiastical unrest, protracted warfare, communist experimentation, repression, liberation, political realignments, and, eventually, to what we think of as the modern world.

Note that 1517 is almost a generation after the discovery of the Americas by the Spaniards and almost that same amount less than a century after Johannes Gutenberg invented the printing press.

The modern age is five centuries old.

twv

What’s the difference between classical liberalism, anarchism, and libertarianism?

answered on Quora:

Most of the answers given [on Quora] so far concentrate on the terms liberalism and libertarianism. I discuss these two terms, and the two main varieties of anarchism, too, on a blog post I recently wrote: “Grand Theft L-Word.”

IMG_2863So I will summarize: Classical liberalism is today’s term for 18th and 19th century liberalism. Most scholarly people, and most who all themselves libertarians, understand this. But many people today, perhaps not so well read, think “classical liberalism” is FDR’s ideology. This is an error. But carelessness and ignorance are the leading causes of lexical drift, so maybe that will become an accepted truth some day. But, as of now, the truth is, “liberal” was taken away from individualists by collectivists, and the remnant started using the designator “libertarian.” It, however, had already been taken up by anarchists of a variety of stripes, so things get complicated.

IMG_4661Anarchism is the term for a variety of anti-statist philosophies all of which oppose political governance through The State. But those on the ideological Left think that the reason to oppose the State is because it props up private property and trade, and does so with its laws and institutions. But individualist anarchists opposed the State because they see monopoly political governance as a chief opponent of private property, and a perverter of trade — and they want a rule of law, and think such a thing can emerge without the institutions of defense and adjudication to claim or practice any kind of territorial sovereignty. Individualist anarchists insist that all alliances among individuals and institutions be built on explicit contract, not fake “social contracts” that are nothing more than the result of bluster, duress.

The modern terms for individualist anarchism are “anarcho-capitalism” and (more confusingly) “libertarian anarchism.”

None of these terms are incontestible. It is worth noting that the first coherent exponent of the individualist anarchist position, Gustave de Molinari, a Belgian economist of the French Harmony School, never referred to his system of “competitive government” (see “The Production of Security,” 1849) as anarchistic. He considered himself a liberal, and argued extensively with socialists of all varieties, including those many incoherent advocates of “anarchism.” A better term for the Molinarian proposal was devised late in the century: panarchism. But it has never caught on.

img_4664In the late 19th century, many of the more radical classical liberals had abandoned Liberalism for “individualism.” See the writings of Auberon Herbert (who coined a term for his variant, “voluntaryism”), J. H. Levy, and Wordsworth Donisthorpe. A mere generation later H. L. Mencken used that term to defend a simple market-based republicanism in Men versus the Man. More radical forms of individualism were revived by Albert Jay Nock, Isabel Paterson, Rose Wilder Lane, and Ayn Rand in the decades after, and at mid-century this group in America took “libertarian” from the anarchists. And then these anarchists manqué reinvented the Molinarian idea, and things got even more confusing.

In the 1960s, a simple newsletter called Innovator had begun its life as Liberal Innovator. Other samizdat journals abounded in this decade, and by 1972, the Libertarian Party had been formed by Ayn Rand fans who had given up on Nixon’s heavily statist Republican administration.

The Libertarian Party has always harbored both so-called anarchists and “minarchists” — advocates of a strictly limited minimal (“nightwatchman”) state — and, increasingly in recent years, hordes of vague “constitutional republicans.”

Amidst this confusion, I sometimes clarify by recalling an 1830s political movement, Loco-Focoism. Since I am agnostic about the ultimate legal and political status of an ideal free society, I often call myself a “LocoFoco agnarchist,” the latter term a droll coinage of an erstwhile colleague of mine, the Reason writer Jesse Walker.

“Neoliberalism,” an ugly term for libertarianism, classical liberalism, or just pro-market conservatism and globalism, is a pejorative often used by Europeans and leftists. I know of no libertarian who can stand the term. The fact that it is used by witless leftists of the Naomi Klein variety helps explain that.

It is worth noting that Italian philosopher Benedetto Croce coined a simpler term for the anti-fascist, anti-statist liberal revival: liberism.

It has not yet caught on. It seems that Croce was not a supporter of laissez-faire, though, so the propriety of appropriating it for modern individualist liberalism is open to question.

And now you should be able to see the rationale for my preferred term for all these terms for private property, rule of law, free trade individualists: “individualist liberalism.”

It hasn’t exactly caught on either.

twv

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a thesis sans argument*:

IMG_3872Amusingly, what makes the infamous and much-castigated “social Darwinists” conceivably Darwinistic is not so much the theory of natural selection, especially construed as a “survival of the fittest” by way of a ruthless weeding out of weak individuals, but, instead, a reliance upon sexual selection as the basis of human breeding. By defending a dispersed responsibility for begetting and rearing children, the individualists** completely relied upon individuals to choose their own mates and determine their own fates, as well as that of following generations.

This quasi-Darwinistic social vision of the individualists was challenged and replaced by a new hard-headed view of society — in the late 19th and early 20th centuries — that of the social engineers associated with Fabian Socialism and American Progressivism. Their new vision was not so much “Darwinian” as “Galtonian,” in that it carried social engineering to the extreme of coercive eugenics.

This did not mimic either of Darwin’s great contributions, Natural Selection or Sexual Selection.

The principle to which the new social engineers appealed was quite old-fashioned and understood by folks prior to Darwin: Artificial Selection. They insisted upon direct human control of the process of selecting qualities to breed into future generations. Sure, the selection criteria “were scientific” — just as breeders of cattle and dogs were careful in their arrangements of livestock mating — but in no way dispersed.

Their idea was to concentrate (centralize) choice (or at the very least the “breeding out” criteria and enforcement) into the hands of experts. It was thus sexual selection turned artificial.

An old idea, to some extent (since marriages were historically subject to arrangements by clans and courts, to encourage the inheritance of some traits, usually non-biological traits such as wealth and power), but now more expicitly statist, and in theory defocused from families and focused wider onto society as a whole. To be managed by the State.

Yes, social engineering and eugenics were indeed promoted as “scientific” during the heady, early days of Progressivism, and Darwin’s name was often . . . taken in vain.

Darwin had nothing to do with the outrageous notion of applying Artificial Selection to human populations at the macro-social (societal) level. His theory of sexual selection indicated, instead, a more dispersed process that explained adaptation and speciation.

The eugenicists of Progressivism were engaging, on the other hand, in a scientistic misappropriation of Darwin’s legacy, and it was the earlier individualists, relying instead mostly on invisible hand processes of nature and society, who were closer to the spirit of evolutionary science.

But, in fairness, the eugenics movement had its scientific backers. The term eugenics itself was coined by Sir Francis Galton, Darwin’s cousin once removed. And Galton was no slouch, revolutionizing statistics and the research of inheritance.

Tipping the hat to Galton, honesty and precision suggests an alternative to “social Darwinism,” societal Galtonism.***

Resting upon Galton’s obsessions, the statist eugenicists donned the mantle of science. Within a half century of the eugenics heyday, progressive intellectuals, under the guise of “liberalism,” rewrote the history and jiggered with the concepts to obscure the enormity that their parent generation had embraced whole-heartedly. And, twist of the proverbial knife, they castigated the earlier individualists as cruel “social Darwinists” when the real crimes — their tradition’s — were far more directly inhumane and unchristian, and more plausibly a misappropriation of evolutionary theory.

Politics and ideology are full of droll reversals of fortune.

The memes that survive must serve functions, yes, but they are selected, artificially selected by humans with interests. And “social Darwinism” has served progressives for a long time, helping them bury the sorry history of their own movement by deflecting to others the apt charge of scientism.

twv

* This post is admittedly mostly just assertion. But I hope the reader will forgive me for floating the notion before I find time to defend it. Maybe I should do a Kickstarter campaign to fund my elaboration of this and allied ideas!

** I am mostly referring to Herbert Spencer here, though the Americans John Fiske and William Graham Sumner might also fit into this category as relevant.

*** A Google search called up just one comments-section coinage of “social Galtonism,” but “social,” to my ear, more properly applies to micro- and meso-levels of human interaction than the macro level, so the uglier adjective “societal” makes a quantum of sense.

Liberty30thAnniversary

This late June marks the 30th anniversary of the first issue of Liberty magazine, the libertarian fanzine I helped found in 1987. (I worked on the project for twelve years.)

My boss, Bill Bradford, and I were very new to the desktop publishing revolution that summer. We had just purchased our Mac Plus computers, and Bradford had invested in the application Ready,Set,Go!, then the leading page layout application. On the first day we produced a newsletter, his hard-money investment four-pager Analysis & Outlook. That must have been in early June. I am pretty sure we finalized the first issue of Liberty in late June, but it may have in July.

The issue itself was dated August 1987, and it sure was ugly.

But the content was interesting.

It featured a fascinating article on Ayn Rand’s film work by Stephen Cox, a Ron Paul for President endorsement and salvo by Murray N. Rothbard, a terrific essay by Butler Shaffer, and a fascinating memoir of a 1960s libertarian survivalist and eccentric, by Ben Best. My written contributions were two: a review of Thomas Sowell’s A Conflict of Visions, and a think piece on the Russell Means’ run for the Libertarian Party presidential nomination — the latter published under a pseudonym. I remember senior editor Stephen Cox not thinking much of my piece, but Bradford was enthusiastic. He himself had written about the LP contest between Means and Paul under his own pseudonym, “Chester Alan Arthur.”

Years later, Bradford told me that I had cooked up the name for our final-page feature, “Terra Incognita,” which was designed to carry on in the tradition of H. L. Mencken’s “Americana” series from The American Mercury. Bradford loved the basic idea, and had fun producing it for years. I was initially less than impressed, and quickly forgot I had a hand in any creative aspect of its development. But later I came to enjoy it, somewhat. Now I tend to think it the best part of the magazine!

I will no doubt continue to reminisce about the ongoing 30th anniversaries of Liberty as the months go by.

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You know a person isn’t serious about opposing child labor if they keep up bringing sweat shops but never mention farm work.

Traditionally, had children not worked on family farms, many families would have starved. Personally, I worked on our family farm without recompense, growing up, and also worked on other farms for money. Before I came of age. I know that this was good for me, and everyone else knows this too.

img_0056My mother grew up in the Great Depression. She was one of the family breadwinners — as a child. Only an evil person would regard this as exploitation and wrong to the point that it should have been illegal.

A close friend of mine and I both spent time picking fruit in the summers. We earned a few bucks. This was good for us, even at ages nine, ten and eleven.

Now, in the state due south of where I live, such child labor is unlawful. Or so I’m told. I do know that illegal Mexicans pick most of those crops. Progress?

Harping on sweat shops and factory work by children makes moderns feel good about themselves. It is much like imagining themselves as great opponents of slavery — despite their lack of interest in slavery rampant, today, in the Islamic world.

Harping on sweat shops and factory work by children means never having to think about context, progress, wealth creation, or even what actual conditions in most of these situations were really like. I have never met a progressive who talks about this who has read one word of the current scholarly literature on the subject. They are merely repeating stuff pushed to them by brainless high school teachers and Marxist college professors.

Every time I mention that rates of child labor were plummeting prior to child labor being regulated and then prohibited, I get blank looks or eyebrows of incredulity.

Some day these uninformed ideologues may realize that they are merely ignorant buffoons parroting dogmas of little value.

By then, though, they will have supported dozens of insane regulations and deceitful politicians.

twv